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JAMES BALDWIN
Although
he spent a great deal of his life abroad, James Baldwin always remained a
quintessentially American writer. Whether he was working in
Paris
or
Istanbul
, he never ceased to reflect on his experience as a black man in white
America
. In numerous essays, novels, plays, and public speeches, the eloquent voice of
James Baldwin spoke of the pain and struggle of black Americans and the saving
power of brotherhood.
James
Baldwin was born in
Harlem
in 1924. The oldest of nine children, he grew up in poverty, developing a
troubled relationship with his strict, religious father. As a child, he cast
about for a way to escape his circumstances. As he recalls, "I knew I was
black, of course, but I also knew I was smart. I didn't know how I would use my
mind, or even if I could, but that was the only thing I had to use." By the
time he was fourteen,
Baldwin
was spending much of his time in libraries and had found his passion for
writing.
During
this early part of his life, he followed in his father's footsteps and became a
preacher. Of those teen years,
Baldwin
recalled, "Those three years in the pulpit -- I didn't realize it then --
that is what turned me into a writer, really, dealing with all that anguish and
that despair and that beauty." Many have noted the strong influence of the
language of the church on
Baldwin
's style, its cadences and tone. Eager to move on,
Baldwin
knew that if he left the pulpit he must also leave home, so at eighteen he took
a job working for the
New Jersey
railroad.
After
working for a short while with the railroad,
Baldwin
moved to Greenwich
Village, where he came into contact with the well-known writer
Richard Wright.
Baldwin
worked for a number of years as a freelance writer, working primarily on book
reviews. Though
Baldwin
had not yet finished a novel, Wright helped to secure him a grant with which he
could support himself as a writer in
Paris
. So, in 1948
Baldwin
left for
Paris
, where he would find enough distance from the American society he grew up in to
write about it.
After
writing a number of pieces that were published in various magazines,
Baldwin
went to
Switzerland
to finish his first novel. Go Tell It On The Mountain, published in
1953, was an autobiographical work about growing up in
Harlem
. The passion and depth with which he described the struggles of black Americans
was unlike anything that had been written. Though not instantly recognized as
such, Go Tell It On The Mountain has long been considered an American
classic. Throughout the rest of the decade,
Baldwin
moved from
Paris
to
New York
to
Istanbul
, writing Notes for a Native Son (1955) and Giovanni's Room
(1956). Dealing with taboo themes in both books (homosexuality and interracial
relationships, respectively),
Baldwin
was creating socially relevant and psychologically penetrating literature.
Being
abroad gave
Baldwin
a perspective on his life and a solitary freedom to pursue his craft.
"Once you find yourself in another civilization," he notes,
"you're forced to examine your own." In a sense,
Baldwin
's travels brought him even closer to the social concerns of contemporary
America
. In the early 1960s, overwhelmed with a responsibility to the times,
Baldwin
returned to take part in the civil rights movement. Traveling throughout the
South, he began work on an explosive work about black identity and the state of
racial struggle, The Fire Next Time (1963). For many, Notes for a
Native Son and The Fire Next Time were an early and primary voice in
the civil rights movement. Though at times criticized for his pacifist stance,
Baldwin
remained throughout the 1960s an important figure in that struggle.
After
the assassinations of his friends Medgar Evers, Reverend Martin Luther King,
Jr., and Malcolm X,
Baldwin
returned to
France
where he worked on a book about the disillusionment of the times, If Beale
Street Could Talk (1974). Many responded to the harsh tone of If Beale
Street Could Talk with accusations of bitterness. But, even if
Baldwin
had encapsulated much of the anger of the times in his book, he always remained
a constant advocate for universal love and brotherhood. During the last ten
years of his life,
Baldwin
produced a number of important works of fiction, non-fiction, and poetry, and
turned to teaching as a new way of connecting with the young. By his death in
1987, James Baldwin had become one of the most important and vocal advocates for
equality. From Go Tell It On The Mountain to The Evidence of Things
Not Seen (1985), James Baldwin created works of literary beauty and depth
that will remain essential parts of the American canon.
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